In Section 2 of Evangelium Vitae it is stated that each person is of “incomparable worth.” What does this mean, especially when situated within the context of a “culture of death” (Section 12). Click here to view this resource.
In Section 3 of Dignitas Personae it is sated that regarding biomedical research on human life, the Catholic Church draws upon the light of both reason and of faith in order to set forth an “integral vision” of the human being and all that is good in human activity. What does this mean? Click here to view this resource.