What, for Aristotle, is the well-being of the soul? Why is it that Aristotle thinks that misfortune can blemish a happy life, but that it cannot make an otherwise good life miserable?”

What, for Aristotle, is a substantial form?

The prompt: “What, for Aristotle, is a substantial form? (How does Aristotle’s conception of a substantial form differ from Plato’s conception of an object that instantiates a form?) What, for Aristotle, is the substantial form of a human being? (How are health/fitness and moral goodness related to Aristotle’s conception of the substantial form of a human being?) What, for Aristotle, is the well-being of the soul? (How is the well-being of the soul related to virtue?) Why is it that Aristotle thinks that misfortune can blemish a happy life, but that it cannot make an otherwise good life miserable?”